Here you can find all of our previous monthly highlight events. Note that details like dates, times, and places may be outdated and not be correct at this point. Please check our event calendar for current information!
2017 marks the first year of the What’s up in Kyoto event calendar. In the monthly highlights we presented the major events in Kyoto that not even the locals would want to miss.
February is the coldest month in Japan, so it may come as a surprise that the setsubun festival - usually on February 3rd - marks the end of winter. The festival does go back more than 1000 years, and in the old lunar calendar, it was in fact part of the New Year's celebrations. This explains the main ceremony of setsubun: The driving out of demons: the demons and bad luck of the old year, and also the demons of winter.
And how to drive them out? With mamemaki bean throwing, which is great fun for kids (and adults as well), and is still done in many households of Japan. At mamemaki, one person wears a demon mask, and the other family members throw soybeans at him all the while shouting "oni wa soto, fuku wa uchi" - out with the demons, in with the luck! As for the second half of the incantation, this is also done using soybeans. Once the demons have been successfully pelted out of the door, one is to pick up the scattered beans - called fukumame, fortune beans, by the way - and eat them: One bean per year of age plus one for the coming year.
As said above, many people do mamemaki in their homes, but it is also a ritual that is performed in many shrines and even temples of Japan. There, people throw not just fukumame, but also smaller and larger presents into the crowds, which may push and shove to get their share of the luck. In the larger shrines, this ceremony may be performed by celebrities, famous actors, sumo wrestlers in Tokyo, and Geisha in Kyoto for example.
Cross dressing is a very old setsubun tradition which is not generally practised any longer. However, in the hanamachi districts of Kyoto, Geiko dress up as men and their customers are supposed to dress as women if they are being entertained on the evening of setsubun.
Another setsubun custom that originated in Osaka, but has lately spread to the rest of Japan is eating eho-maki, a large, uncut roll of futomaki sushi. The idea is to eat the whole sushi roll in a single sitting and without speaking while facing the lucky direction of the year. If you want to give it a try, this year you should be facing north-north-west.
Below are a few popular spots for setsubun in Kyoto:
Feb. 2nd from 18:00: main setsubun ritual - banishing of the demons
This is the largest of the setsubun festivals in Kyoto, and the only one to last three days. Instead of the bean throwing ceremony, you can buy raffle tickets to win various prizes. The winners will be announced on Feb. 5th. Food stalls that are open until late at night line the entrance to the shrine; demon masks, eho-maki and other items can be bought there.
Feb. 3rd from 23:00: Karo-sai festival
In this bonfire, people burn last year's charms and amulets, but also personal papers and similar belongings. If you have anything to burn, you should bring it to the shrine before that time.
Feb 2nd and Feb 3rd from 13:00 - 16:00 bean scattering rituals at each full hour
Here, Maiko of Kyoto will scatter beans for the visitors to catch. Dance performances will take place at 15:00 and 16:00 on both days.
Feb 3rd from 13:00
Heian Shrine dedicates all day to Setsubun, from the Kyogen performance starting at 11:30 and the demon chasing ceremony starting at 14:00 to the bean scattering at 15:00 and the final bonfire from 16:00. Throughout the day, sweet amazake will be served for free.
eho-maki photo courtesy of: sakura_chihaya+ on flickr
March 3rd marks the day of hina matsuri, the doll festival. Since this time of the year can also be considered the beginning of spring, it is also called momo-no-sekku (peach festival), or girl's day. In the weeks leading up to March 3rd, elaborate displays of dolls are prepared. Many of these doll sets have been passed down in a family for long times, so the girls are not supposed to play with them, or actually never were.
This is a typical traditional hinadan displaying dolls in a style of dress of 1000 years ago, as well as accessories. The two main dolls on the top tier, representing a couple of court nobles, are called the dairi-bina. One step below are three ladies in waiting, usually holding cups for drinking sake. Yet another tier lower contains five court musicians with drums and flutes. Below them are the minister of the left - the one with the beard, since this is the higher rank and thus the person must be older - and the minister of the right. Finally, at the lowest layer, there are three footmen or samurai, the lowest retainers of the court.
Between the ladies in waiting, there are plates with colorful cakes; these are mochi and meant as an offering to the gods. At the bottom of the display there are the goods for daily use in the court: cabinets and dressing tables with mirrors, trays for food and drink, palanquin and oxcart, etc. These are miniatures of the real things, but for very expensive displays, they were made from the same materials and with the same decorations as their grown-up counterparts. The dolls also are dressed in real silk clothing, and sometimes even real hair was used - another reason why a good sized hinadan can be very expensive.
The doll festival with its expensive displays goes back to the time of court nobles and samurai. However, during the Edo period the merchant class became rich as a whole, and they wanted to emulate the samurai. So, the dolls festival with its hinadan became a widespread institution, yet another way to display their wealth.
The doll festival is a somewhat private affair, but many shops throughout Kyoto display hinadan in their shop windows. There are a few public events at shrines and temples related to Hina Matsuri. Here are a few of them:
March 1st to April 3rd, 10:00 - 16:00
The girl's celebration, a Hina Matsuri ceremony will be held on March 1st from 11:00 - 11:30 (reservation required). The exhibition will feature many kinds of Japanese dolls, including life-sized ones. Entry: 600 YEN.
March 3rd, from 10:00
After a special ceremony, people release straw hina dolls into the stream at Shimogamo Shrine to pray for the health of girls.
March 3rd, 13:00 - 16:00
A dance performance and tea service will be featured. From 15:00, people in Heian court dress will take the place of the dolls on a hinadan. Entry: 2000 YEN
March 3rd-5th, 10:00 - 16:30
On Omiya street south of the crossing of Imadegawa-Omiya
The Nishijin area was the main area for silk weaving and kimono production. Some of the traditional Machiya houses of silk wholesale merchants will exhibit their own collection of hinadan, dolls, and accessories.
April in Japan is cherry blossom time. After the long, cold, and dark winter, this marks the beginning of the warmer season. Although the Japanese cherries - sakura - may have carried buds for a while already, it will take an exeptionally warm day for them to open up. On such a day however, all of them seem to explode at the same time! And what has been merely a brown bunch of gnarled trees the week before now lines the streets and riverwalks of Kyoto in blinding white or delicate pink.
This is one of the few times when the Japanese open up a little. You will see a great number of people of all ages and walks of life flocking to the most scenic spots and taking pictures of what appears to be every single cherry blossom. Honestly, those little white flowers do have their very special allure - no matter how many you may have seen before!
And now is the time for what is called hanami - literally: flower viewing - a picnic under the cherry trees. Fresh couples or large groups of coworkers, friends and family meet under the trees to eat rice balls and sweets and drink beer and sake. And to enjoy the lovely warm weather that coaxed the trees out of their hibernation - and them out of the house.
Kyoto has many popular spots for hanami - whether you want to have a full-blown picnic with everybody you know, take a leisurly stroll somewhere, or just snap a few quick pictures.
Numerous sakura trees line the Katsura river in Arashiyama, the Kamogawa river, Shirakawa stream, and the Philosophers Path. On the Lake Biwa Canal opposite Kyoto Zoo, you can even take a short boat ride underneath the trees (until May 7). Temples and shrines all over Kyoto offer great viewing spots, for example Hirano-jinja, Nanzen-ji, and Kiyomizu-dera. Especially famous for its cherry blossoms is Daigo-ji temple, where on April 9, a hanami party from the 16th century is recreated each year by local actors in old costumes. In Nijo castle, there will be a special light up in the evening (18:00 - 21:00) to place both the castle and the surrounding cherry trees in the best light possible (until April 16). Maruyama park with its huge weeping cherry probably attracts the most lively crowd in Kyoto, and there are also plenty of foodstalls if you forgot your rice balls.
Even though cherry blossoms are very fragile, and a strong wind or heavy rain will destroy their beauty immediately, there are different types of cherry trees that bloom at different times. So do not despair if you miss the sakura now, there are plenty of spots in Kyoto where you can catch them all through April.
Wherever you go for your hanami - we hope you enjoy the spring season as it brings one of the most Japanese of all pastimes.
The Hollyhock, Kamo, or Aoi festival involves two of the oldest shrines of Kyoto and dates back to the 6th century, some 200 years before the capital of Japan and the imperial court were moved to Kyoto.
At this time, bad weather had led to a failing of the crops and a famine followed. The emperor was convinced that the deities of the Shimogamo and Kamigamo shrines in Kyoto needed to be appeased and so he sent a messenger to offer prayers and gifts. The weather promptly improved - and a new annual ritual was born. It was further strengthened when the same deities became the tutelary gods of the newly founded capital. Today, Aoi festival is one of the three main festivals in Kyoto and draws hundreds of spectators each year.
The main event, a large procession with some 500 participants, is led by a man on horseback - the imperial messenger. He is to make offerings to the shrines, pray for peace, and will receive sacred letters in return. The other important figure of Aoi Matsuri is the Saio-dai, a young woman from Kyoto representing an imperial princess. In former times, the Saio-dai was sent to serve the gods at the shrine, hence the purification ceremony a few days before. They are accompanied by a large number of courtiers and ladies-in-waiting, either on horseback or on foot, and there are also solo horses among the offerings to the shrine, as well as oxen and two large oxcarts. Everything and everybody is decorated with hollyhock (aoi) leaves, which gives the festival its name.
Once the procession has arrived at Shimogamo shrine, several rituals are taking place; for example the hiki-uma (the viewing of the sacred horse), the kemba (where horses trot in front of the gods), and so-called azuma-asobi dance and music. However, most of the spectators wait for the horse race that is also taking place in Shimogamo shrine on this day.
The procession then moves on to Kamigamo shrine, where the final ceremony of the day, the Shato-no-gi, is held.
The main event is a large procession with 500 participants and a length of 800 metres on May 15th. But there are many smaller events in both shrines leading up to it in the two weeks before, including religious ceremonies, horse races, and mounted archery.
The horses that will compete in the race on May 5th are checked and ranked, and the line up for the race will be finalised.
Men in court costumes of the Heian period take part in mounted archery.
The Saio-dai, the main female participant of the parade and her 40 attendants undergo a purification rite at the shrine to prepare them for the main event.
This is a race where pairs of horses compete. This ritual goes back to the year 1093 and has been called the origin of horse riding in Japan.
Priests are using bows and arrows to ward off evil spirits. A group of archers in traditional costumes engage in a contest.
Priests from Shimogamo go to Mikage shrine on one of the eastern mountains of Kyoto to welcome the spirit of the gods. More than 100 people take part in this procession, which is said to be the oldest religious procession of Japan. In the afternoon, Japanese dance and music is performed.
On May 15th, the main event takes place - a large procession of more than 500 people in traditional costumes. The procession starts form the Imperial Palace and visits both Shimogamo and Kamigamo Shrine where several rituals are performed.
The procession starts at 10:30 at Kyoto Imperial Palace. It moves through the South Gate, Marutamachi Dori and Kawaramachi Dori to Shimogamo Shrine (planned arrival at 11:40. The horse race there starts at 13:00. At 14:20 the procession moves on via Shimogamo Hondori, Kitaoji Dori and along the Kamogamo river to Kamigamo Shrine (planned arrival at 15:30). In case of rain, the event will be postponed.
The best photo opportunities present themselves in the imperial palace and the Shimogamo and Kamigamo shrine. Alternatively, the bridges at Demachiyanagi, Kitaoji, and Misono are good for watching the parade pass. The events are free, but to get a good spot at the shrines it is advisable to be at least 45 minutes early. There, paid seating is also available. Tickets can be bought at the Kyoto Tourist Information Centre, through travel agents or at convenience stores. Seats at Kamigamo can only be bought at the shrine on May 15th, starting at 11:30.
June marks the beginning of summer in Japan, and the end of the first half of the year. On June 30th, many Shinto shrines celebrate the Nagoshi-no-Harae ritual. This is a purification rite dating back to the Nara period (some 1300 years). It is meant for people to atone for their sins of the first half year and at the same time to purify themselves and pray for health in the second half of the year.
The main ingredient of a proper Nagoshi-no-Harae purification is a large chinowa wreath made from miscanthus reeds. People are supposed to walk through this chinowa in a specific pattern resembling an infinity sign in order to purify themselves and ward off illness in the future. Some people even take out reeds of the wreath, make their own, smaller version of it, and mount it at the entrance of their homes. These days, many shrines sell appropriately sized chinowa wreaths as talismans though.
Another ceremony that is sometimes performed involves little man-shaped pieces of paper. Depending on the shrine, people may have to write their ailments onto it or rub the paper doll onto aching parts of the body. The dolls are then floated into the sacred waters of the shrine or ritually burned in order to take the illness away.
Traditionally, this ritual was performed by the imperial court twice a year, at mid summer, and at the end of the year. However, the winter purification is not popular any longer, but the summer Nagoshi-no-Harae has spread throughout the country. Part of its attraction may lie in the legend that is told about its origins:
Once upon a time, Susanoo-no-mikoto, the brother of the sun godess, was travelling incognito through Japan. One night he was looking for lodgings, but was refused by the richest man in town. Instead, the poor Somin Shorai offered his own little hut, and in the morning, the god gave him little chinowa wreaths and instructed him to wear it for protection. Promptly, Somin and his family survived the plague that was coming soon after.
Below are the most popular shrines for the Nagoshi-no-Harae in Kyoto, but many others also offer the rite on June 30th. There will always be a chinowa wreath to walk through (sometimes set up a few days early), and some shrines also sell little paper dolls for an additional purification rite.
Here you can find the largest chinowa in Kyoto, more than 5 metres in diameter. it is set up on June 25th already.
A lovely little shrine in the cool mountains north of Kyoto. Here also, the chinowa is set up on the 25th.
The chinowa ceremony is in the morning from 10:00. In the evening, from 20:00, people can throw paper dolls into the pond as a special form of purification.
Another ceremony involving paper dolls. Participants will receive a small chinowa wreath to take home.
A chinowa is set up at the black torii of Nonomiya Shrine in Arashiyama.
July in Kyoto means one single thing: Gion matsuri. One of the three largest festivals of Japan, Gion matsuri lasts the whole month, and its yamahoko parades on the 17th and 24th of July draw thousands of spectators from abroad as well as Japan.
Gion matsuri dates back to 869 when the Japanese people were suffering from a plague and the emperor dispatched a messenger to Gion shrine to appeal to the gods for an end of the plague and famine. Susanoo no mikoto - the brother of the sun goddess - is enshrined at Gion, and in order to relieve the sick, his spirit was carried in portable shrines (called mikoshi) through Kyoto. The plague promptly ended, and so the ceremony was repeated in times of need, until about 100 years later, when the Gion procession became an annual event.
Gion matsuri is associated with Gion shrine (also known as Yasaka shrine) and the wealthy merchants of the inner city. Throughout July, there are events of all sizes and many old machiya houses of the central district are open and their treasures are put on display.
The main events of Gion matsuri are certainly the two parades on July 17th and 24th, called the Saki and Ato Matsuri Grand Parade, respectively. Enormous hoko floats, 25 m high and weighing up to 12 tons are pulled through the streets by 30 - 40 men. On top of each hoko sit a number of musicians who play the characteristic Gion-bayashi tune of the festival on flutes, cymbals, and drums.
The smaller yama floats weigh about 1.5 tons and are elaborately decorated with priceless tapestries, many of them of foreign origin and dating back to the middle ages. On top of each yama float there is a scene from a well known Japanese or Chinese story depicted with life-sized wooden dolls, also elaborately dressed.
Other than this, there are many smaller events mostly at Yasaka shrine and throughout the inner city, as well as the famous yoiyama, a street festival that lasts three evenings where the inner city is transferred into a pedestrian area with lots of food stalls.
Let us have a look at the main events of Gion matsuri in July:
Yasaka shrine, from 10:00
The crew including the Chigo of the first float in the first parade will go to Yasaka shrine to pray for safety during the festival.
Yasaka shrine, from 16:30
A procession of men and children walk from Yasaka shrine along Shijo to Kawaramachi dori to welcome the mikoshi that will follow later in the evening.
Yasaka shrine, from 19:00
The three portable shrines which will house the gods during the festival will be carried to Kamogawa river and purified with its waters. Enormous torches made from straw and reeds will be carried before the mikoshi to purify Shijo street before them.
throughout inner city
The 23 yamahoko floats fo the first parade are constructed on the streets. They are made entirely out of wood - and without a single nail! Parts that are reused each year are stored in warehouses near Yasaka shrine or in the city.
throughout inner city
The people of each float community try pulling their hoko or yama. At this time, women and even children are allowed to do so as well - it is said to bring good luck to everybody who tries.
throughout inner city and Shijo dori to Yasaka shrine
The three nights before the Saki parade, the inner city of Kyoto turns into an enormous pedestrian zone. People are invited to see the finished yamahoko, and protective charms are available at each of them. The streets are lined with food stalls and souvenir stands; and this is one of the few times to see the Japanese letting their hair down, fully relaxed and at ease, and many wearing their summer kimono.
Shijo dori from 9:00
This is the first parade of Gion matsuri, where 23 yamahoko will pass through Shijo, Kawaramachi, and Oike dori. The official beginning is at 9:00 when the Chigo - a boy riding on the Naginata hoko - cuts a straw rope spanned across Shijo dori. The Naginata hoko always leads the Saki parade, and it is the only one that still has a Chigo riding it (some of the other hoko have dolls instead). After the Naginata hoko come the other 22 floats in the order of a lottery draw.
The best places to watch the parade are at the corners Shijo-Kawaramachi and Kawaramachi-Oike dori. There, the 12 ton hoko have to be turned by 90 degrees - with a lot of manpower instead of a steering wheel! For a good spot at a corner, you should be about one hour early. The whole parade may take up to two hours to pass any one spot on the route. Reserved seats (also for the Ato Parade on the 24th) are available at Oike dori in front of Kyoto City Hall and can be bought at the Kyoto Tourist Information center and the Kansai Tourist Information Center Kyoto.
Yasaka shrine, from 18:00
In the evening after the Saki parade, the three purified mikoshi of Yasaka shrine will be carried on different routes through the city to the Otabisho on Shijo dori, where they will remain for a week. This is the main religious event of Gion matsuri, and the one part that goes back more than 1000 years.
throughout inner city
The 10 yamahoko floats fo the first parade are constructed.
throughout inner city
The people of each float community try pulling or carrying their hoko or yama. Again, active participation is encouraged!
throughout inner city
This time, there are no food stalls, and no pedestrian party in the evenings, so the atmosphere is much more quiet. However, in the community houses of each yamahoko, folding screens, the original tapestries, and the yama displays can be seen up close. Usually, a small fee needs to be paid to do so. Souvenirs and protective charms are available at the houses again.
Oike Dori, from 9:30
This is the second parade of Gion matsuri, going in the opposite direction of the first one. It is traditionally ended by the large Ofune hoko, a float shaped like a boat, which has been reconstructed only a few years ago.
Yasaka Shrine, from 10:00
Some 10 large umbrella floats decorated with flowers depart from Yasaka shrine down Shijo dori. They will pass north through Teramachi dori and will immediately follow the Ato parade south through Kawaramachi dori.
Otabisho, from 17:00
The three mikoshi which have been on display at the Otabisho, will be carried back through the inner city to Yasaka shrine. When all of them have arrived there, the deities they carried, will be transferred back into the main shrine - in complete darkness. The Kanko Sai ends around midnight.
Yasaka shrine, from 20:30
As before on the 10th, the three mikoshi will be carried to the river to be purified before they are stored away until next year.
Yasaka Shrine, from 10:00
This summer purification rite marks the end of the month-long Gion festival. Passing through the chinowa wreath is meant as purification for the rest of the year.
Obon is an ancient Buddhist rite to honour the spirits of the ancestors. It is believed that ones forefathers come to visit their former homes and thus, many people return there as well to pay their respects at the family grave. This makes Obon one of the busiest travel seasons in Japan, because even though Obon is not an official national holiday, many companies close and allow their employees a few days off.
In Kyoto, Obon takes place from the 14th to the 16th August, and it is all about lights and fire. On the first day of Obon, so-called chochin lanterns are lit inside houses or in graveyards as a welcome and guiding light for the homecoming spirits. In the countryside, people sometimes light little straw fires at the entrance gate to their properties to do that, but this is not customary in Kyoto city.
At the Higashi Otani cemetery, each tomb gets their own lantern when people visit their ancestors with offerings of food and sake. At night, the view from the top of the hill filled with lanterns down to the brightly lit inner city of Kyoto is spectacular.
Many temples hold special ceremonies called sento-kuyo or manto-kuyo (1000 or 10000 lights). People are invited to light candles or lanterns as prayer offerings to the Buddha and in remembrance of those who have passed away.
August 5th, from sunset to 21:00
August 8th - 10th from 20:00 (light-up) and August 16th from 18:00 (send-off)
Of course, it is always a good idea not to let the spirits linger for too long and to send them back to the land of the dead again eventually. Once more, this is done by lighting lanterns and fires, and in this, Kyoto overshadows all of Japan with the Gozan no Okuribi fires.
Literally translated, Gozan no Okuribi means 5 mountains sending fire, but the ceremony is better known as the Daimonji. On five of the mountains surrounding Kyoto, huge bonfires in the shapes of Chinese characters and pictograms are lit to send the ancestral spirits off. The fires are lit in 5 minute intervals and burn for about 20 minutes each.
The first fire to be lit is the Dai - a character meaning great or large - on Mount Daimonji at 20:00. This is the most popular of the bonfires, and since it can be seen from all of Kamogamo river north of Sanjo bridge, it is very easy to get to. The best viewing spots for the Dai are at Demachiyanagi, which means it is very crowded there with Japanese wearing their yukata and sometimes even holding a picnic with food and sake.
The characters Myo-ho (wondrous Dharma) are lit at 20:05 on Mount Mantoro and Mont Daikokuten, respectively. The best viewing spots for them are at the Takano river north of Takano bridge and Kitayama dori near Notre Dame University.
At 20:10 follows the Funagata in the shape of a boat, on Mount Funayama. It can be admired from Kitayama dori again, this time north-west of Kitayama bridge is good.
The Hidari-dai, a smaller dai character located on Mount Okita is lit at 20:15 and can best be seen from Nishioji dori near Kinkakuji.
At 20:20 the final Toriigata bonfire in the shape of a shrine gate is lit Mount Mandara in Arashiyama and can be best seen from Matsuobashi bridge and Hirosawa-no-ike pond.
Since the fires are located on the mountains surrounding the city, there is no single point from which all five can be seen. Some hotels in town offer special Daimonji viewing tickets for their roof terraces, however, from the top of Funaokayama Park near Kitaoji dori, the first four bonfires can be viewed for free. For the more adventurous, it may be possible - with a little planning and some sort of speedy transporation - to catch the first three fires from the places mentioned above in a single evening.
After the fires have gone out, there is one more, final Obon event: from 19:00 - 21:00 at the Togetsu-kyo Bridge at Nakanoshima Park in Arashiyama, paper lanterns are floated on the river, taking the souls of the ancestors with them to the ocean and back to the realm of the dead. Why don’t you go there and float your own in remembrance of your loved ones?
Japanese people enjoy getting together for nature viewing, just think of the cherry blossom events in spring. In summer, when the nights are hot, many temples and shrines host night time viewings of their gardens that are lit with special lights to emphasise their beauty.
However, the biggest nature viewing event in this time is Jugoya (also called Tsukimi), the viewing of the autumn harvest moon. Although all full moons are worth viewing, the harvest moon is considered the brightest and most beautiful of them all.
The origins of this moon viewing event are unclear, but it probably comes from China and was introduced to Japan in the 8th century Nara period. Aristocrats would meet for a boat ride to view the moon twofold, in the sky and in the lake, and tanka poems were made in celebration of the full moon. Traditionally it was held on the 15th day of the 8th month of the lunar calender, and the term Jugoya literally means the 15th night. When Japan introduced the solar calender during the Meiji era, Jugoya was beginning to be celebrated in September on the day of the full moon.
For Jugoya, many shrines and temples perform special ceremonies in order to pray for a good harvest and open their gardens during the night. Tea ceremonies are very popular, as are dance and music performances. Many Japanese also like to visit ponds, since it is considered especially refined not to look at the moon directly, but rather to watch its image in the still waters of a lake.
As a special moonviewing snack, tsukimi dango are sold, small round sweets made from rice flour. Those are just white and round, but there are other sweets that are shaped in the form of a white rabbit. After all, in the Asian tradition, there is a rabbit living in the moon. Children are taught a little song that goes like this:
Usagi usagi nani mite haneru
Jugoya o-tsuki-sama mite haneru
Little rabbit, hopping around, what do you see?
When hopping around, I see the Jugoya moon.
There are many places from which you can enjoy the autumn harvest moon celebrations in Kyoto. Below are the most popular.
Because Jugoya is tied to the full moon, the festival is highly movable over the years. Usually, the Jugoya celebrations take place in September during or around the full moon. However, the harvest full moon will fall into October in the years 2017, 2020, 2025, 2028, 2031, 2036, 2039.
The special moon watching tea ceremony will be held every Friday, Saturday, and Sunday throughout September. It costs 6.000 yen per person (including entrance and sweet); reservation required under 075（561）9966. Check the homepage (in Japanese) for details: www.kodaiji.com
Kamigamo Shrine offers tea ceremonies from 15:00 - 19:30. There will be a ceremony at 17:00 and various music performances from 18:00. Also from 18:00, the first 300 people will receive free tsukimi dango and sake.
Traditional koto music and dance will be offered by performers in Heian style costumes.
The evening starts with a sacred ritual at 18:30. From 19:00 to about 21:00, there will be performances of Koto, Japanese Dance, Shakuhachi, and Gagaku (Heian court music). You can also enjoy matcha from 19:00, 500 yen (including sweets).
The large Osawa pond of Daikaku-ji temple has attracted visitors for Jugoya for a long time. There are dragon boat rides and tea ceremonies; tickets are available on a first come first serve basis and may be sold out quickly. There are food stalls on the premises as well. In 2017, not all of the temple area is accessible.
Tickets for dragon boat ride: 1000 yen, sold from 15:00, max. 4 tickets per person.
Tickets for tea ceremony: 800 yen, sold from 17:00, you are asked to not stay longer than 15 minutes.
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